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Famous writers and poets of Nepal
Bhasa
CLASSICAL PERIOD
King
Mahindra Malla of Kathmandu (r. 1560-1574) wrote touching
religious poetry. A fine example is
Krishna
in which he expresses remorse for the errors committed in early
life.
King
Pratap Malla
of Kathmandu (r. 1641-1674) was a celebrated poet who composed
dozens of hymns and lyrics. He is the author of the
multi-lingual stone inscription at Kathmandu Durbar Square.
Raj Laxmi
of Kathmandu (wrote 1640s-1670s) is one of the more famous among
the many poetesses of the medieval period. Her love songs deal
with the pangs of separation and are unmatched in their beauty
and style.
King Srinivas Malla of Patan (r.
1661-1684) wrote many plays and poems. A number of his songs are
included in the dance-drama Dashavatar which depicts
the 10 incarnations of Lord Bishnu.
Queen Lachhimi Devi
Malla, wife of King Srinivas Malla of Patan, wrote
poetry with religious themes. A hymn dedicated to Lord Shiva
stands out among her creations.
King
Ranjit Malla of Bhaktapur (r. 1722-1769) was a prolific
playwright. Scholars have researched 27 plays written by him
that are preserved at the National Archives. They are based on
Hindu religious subjects and reflect the social conditions of
the day.
King Ranabahadur Shah
(r. 1777-1805). The most well-known of his creations is a song
sung during sinajya, the rice transplanting season. It
tells the popular story of Lord Lokanath being brought to Nepal
to end an extended period of drought. This tale is linked with
the yearly chariot festival of the deity Bunga-dya who is
worshipped as the giver of rain.
King
Rajendra Bikram Shah
(r. 1816-1847) is the author of Mahasatwa Pyakhan (1831),
a play in three acts. It is based on the story of the Buddha
who, in a past life, is believed to have offered his own flesh
to a starving tigress.
Ranabir Singh Thapa
(b. 1790) took up the name Abhayananda after
becoming an ascetic and under which name he composed many
devotional songs. Abhayananda is the youngest brother of Bhimsen
Thapa, an early prime minister of Nepal.
Pandit Amritananda Shakya
(?-1834?) of Oku Baha, Patan wrote a grammar of Nepal Bhasa
besides composing dozens of hymns. Balkumari (1806) and
Yasodhara (1832) are some of his popular songs.
MODERN PERIOD
Nisthananda
Bajracharya (1858-1935) of Na Bahi, Kathmandu is best known
as the author of the first printed book in Nepal Bhasa - Ek
Binshati Pragyaparmita - a work on Buddhism. It was
published in 1909. Since there was no printing press in Nepal at
the time, Bajracharya traveled to Calcutta and brought printing
type to Kathmandu. He did the type-setting, proof-reading and
printing himself.
Siddhi
Das Amatya
(1867-1930) of Kel Tol, Kathmandu was a storekeeper who spent
more time composing verse than selling cloth. He wrote more than
500 books. Among them, the works that come to the fore are
Sajjan Hridayabharan (1920), dealing with ethics and women's
education; Siddhi Ramayana, his rendition of the great
Hindu epic (1912); and Siddhi Byakaran (1926), a book on
grammar.
Jagat
Sundar Malla
(1882-1952) of Khauma Tol, Bhaktapur was a champion of modern
education who turned his own house into a free school. Since
there was a lack of teaching materials, he wrote many course
books himself, including an English-Nepal Bhasa-English
dictionary. He also translated Aesop's Fables (1915) into
Nepal Bhasa. In the preface, he espoused the benefit of
imparting education in the mother tongue. This brought four
policemen to his door who took him to the Singha Durbar where he
was given a severe admonition.
Yog
Bir Singh Kansakar
(1885-1941) of Kel Tol, Kathmandu was a poet and social
reformist who advocated causes like girl schooling and use of
homespun. In 1930, he and other members of a committee were
arrested for signing a petition to open a library. Kansakar's
multi-faceted poems are contained in the book Yog Sudha.
Jagat Man Vaidya
(1902-1963) of Chikan Bahi, Lalitpur is better known as
Dharmaditya Dharmacharya. He was a writer and activist who
devoted his life to Nepal Bhasa and Buddhism. He published the
first ever magazine in Nepal Bhasa - Buddha Dharma -
from Calcutta, India in 1925. He campaigned for recognition of
Nepal Bhasa by educational institutions in Nepal and India,
besides working to revive Theravada Buddhism in Nepal.
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